The Origin of Likeness of Nenabosho Footnotes
(1) Pointed with a single barb. The shaft is longer than the barb, and has a hole at one end through which to fasten the cord (Jones 1917, p.428).
(2) West and not far from Fort William (Jones 1917, p. 429).
(3) North of Sualt Ste. Marie (Jones 1917, p. 429).
(4) At the head of Sault Ste. Marie. By destroying it, the rapids were made (Jones 1917, p.430).
(5) The usual expression is “my nephews,” which implied also “my aunts,” meaning the people (Jones 1917, p.430).
(6) This is the first instance where the transcription uses nigig as opposed to niigig for otter (a.c.).
(7) The otter on the spit can be seen, so it is said, as a shaft of rock on the Wisconsin shore of Lake Superior (Jones 1917, p. 431).
(8) Another name for Mother Earth, or the grandmother of Nenabosho (Jones 1917, p. 431).
(9) In various places in the Ojibwa country may be observed a rock, island, or high land looking like a human being either reclining or seated, when seen from the distance, and it is generally called Nenabosho (Jones 1917, p.432).
(2) West and not far from Fort William (Jones 1917, p. 429).
(3) North of Sualt Ste. Marie (Jones 1917, p. 429).
(4) At the head of Sault Ste. Marie. By destroying it, the rapids were made (Jones 1917, p.430).
(5) The usual expression is “my nephews,” which implied also “my aunts,” meaning the people (Jones 1917, p.430).
(6) This is the first instance where the transcription uses nigig as opposed to niigig for otter (a.c.).
(7) The otter on the spit can be seen, so it is said, as a shaft of rock on the Wisconsin shore of Lake Superior (Jones 1917, p. 431).
(8) Another name for Mother Earth, or the grandmother of Nenabosho (Jones 1917, p. 431).
(9) In various places in the Ojibwa country may be observed a rock, island, or high land looking like a human being either reclining or seated, when seen from the distance, and it is generally called Nenabosho (Jones 1917, p.432).